Some, who had fallen into the error that Christ was to come in their day, imbibed the fanatical idea that it was praiseworthy to show their faith by giving up all business, and resigning themselves to idle waiting for the great event which they thought was near (Sketches from the Life of Paul, 110).
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16 (see EGW comment on Matthew 28:2-4). The Last Trump—When Christ comes to gather to Himself those who have been faithful, the last trump will sound, and the whole earth, from the summits of the loftiest mountains to the lowest recesses of the deepest mines, will hear. The righteous dead will hear the sound of the last trump, and will come forth from their graves, to be clothed with immortality, and to meet their Lord (SpT Series B, No. 2, p. 24).
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23 (1 Thessalonians 4:3; John 17:17). The Whole Man to Be Sanctified—The truth must sanctify the whole man—his mind, his thoughts, his heart, his strength. His vital powers will not be consumed upon his own lustful practices. These must be overcome, or they will overcome him (Letter 108, 1898).
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Clearing Away the Miasma of Sin—Sanctification—how many understand its full meaning? The mind is befogged by sensual malaria. The thoughts need purifying. What might not men and women have been had they realized that the treatment of the body has everything to do with the vigor and purity of mind and heart.
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The true Christian obtains an experience which brings holiness. He is without a spot of guilt upon the conscience, or a taint of corruption upon the soul. The spirituality of the law of God, with its limiting principles, is brought into his life. The light of truth irradiates his understanding. A glow of perfect love for the Redeemer clears away the miasma which has interposed between his soul and God. The will of God has become his will, pure, elevated, refined, and sanctified. His countenance reveals the light of heaven. His body is a fit temple for the Holy Spirit. Holiness adorns his character. God can commune with him; for soul and body are in harmony with God (Letter 139, 1898).
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His by Creation and Redemption—God would have us realize that He has a right to mind, soul, body, and spirit—to all that we possess. We are His by creation and by redemption. As our Creator, He claims our entire service. As our Redeemer, He has a claim of love as well as of right—of love without a parallel. This claim we should realize every moment of our existence. Before believers and unbelievers we must constantly recognize our dependence upon God. Our bodies, our souls, our lives, are His, not only because they are His free gift, but because He constantly supplies us with His benefits, and gives us strength to use our faculties. By returning to Him His own, by willingly laboring for Him, we show that we recognize our dependence upon Him (The Review and Herald, November 24, 1896).
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Jesus asks us to consecrate ourselves to Him. He has placed signal honor upon the human race; for He says, “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.”John 1:12. Shall we not, then, give to Christ that which He has died to redeem? If you will do this, He will quicken your conscience, renew your heart, sanctify your affections, purify your thoughts, and set all your powers at work for Him. Every motive and every thought will be brought into captivity to Jesus Christ.
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Those who are sons of God will represent Christ in character. Their works will be perfumed by the infinite tenderness, compassion, love, and purity of the Son of God. And the more completely mind and body are yielded to the Holy Spirit, the greater will be the fragrance of our offering to Him (The Review and Herald, November 24, 1896).
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1-4 (see EGW comment on 1 John 2:18). The Man of Sin and the Second Advent—In the days of the apostle Paul, the Thessalonian brethren were laboring under the erroneous impression that the Lord would return in their day, and Paul wrote to correct this false impression, stating what events must transpire before the advent could take place. He declared: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.”2 Thessalonians 2:3~4.
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The man of sin was to arise, and do his work of exaltation and blasphemy, before the brethren could look for the coming of Christ. That great event was to be preceded by a falling away. There would be revealed a form of Antichrist, and the leaven of apostasy was to work with increasing power to the end of time (The Review and Herald, July 31, 1888).
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3, 4 (Matthew 5:17, 18; see EGW comment on 1 Timothy 2:5; Revelation 13:11-17; 14:8, 9-12; Revelation 18:1-5). The Representative of Satan—There is one pointed out in prophecy as the man of sin. He is the representative of Satan. Taking the suggestions of Satan concerning the law of God, which is as unchangeable as His throne, this man of sin comes in and represents to the world that he has changed that law, and that the first day of the week instead of the seventh is now the Sabbath. Professing infallibility, he claims the right to change the law of God to suit his own purposes. By so doing, he exalts himself above God, and leaves the world to infer that God is fallible. If it were indeed true that God had made a rule of government that needed to be changed, it would certainly show fallibility.
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But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that He came to do was to exalt that law, and show to the created worlds and to heaven that God is just, and that His law need not be changed. But here is Satan′s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the Papacy—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power.
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Then there will be a law against the Sabbath of God′s creation, and then it is that God will do His “strange work”(Isaiah 28:21) in the earth. He has borne long with the perversity of the race; He has tried to win them to Himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full (The Review and Herald, March 9, 1886).
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The Man of Sin and the Rival Sabbath—The man of sin has exalted himself against God, sitting in the temple of God, and showing himself to be God. He has trampled underfoot God′s great memorial of creation, established to commemorate His work; and in its stead he has presented to the world a common working day. This day he has set up as a rival Sabbath, to be observed and honored. Thus the world has been turned against God; for the Lord declares that He has sanctified the day of His rest.
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But though every member of the human family should accept this child of the Papacy, in no case would this invalidate the holy Sabbath of Jehovah. Those who accept the false sabbath exalt the man of sin, and assail the government of God. But the man of sin cannot annul what God has declared shall stand fast forever. The work now to be done in our world is to exalt the law of the Lord, and call the attention of the people to it. The time has come when the truth is to be proclaimed against falsehood and error (The Review and Herald, July 26, 1898).
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